Archive for the ‘ Representation ’ Category

Don Tapscott – Growing Up Digital: The rise of the Net Generation,1998, McGraw-Hill

Growing Up Digital is a positive, if slightly hyperbolic, account of the youth of what Tapscott terms the Net Generation.  Tapscott defines the Net Generation as a generation who were between the ages of 2 and 22 in 1999 and “the first to grow up surrounded by digital media”.  By my calculations that would make them between 15 and 35 now in 2012, which means he is essentially talking about my generation, except it’s not really representative at all.  I would hazard a guess that while most of the statements he makes here may well apply to me, I am the very definition of an early adopter and growing up in the 80s and 90s I never even used a computer until I was eleven years old, so I doubt they apply to even 10% of the people I grew up with. Part of this discrepancy is likely that whereas Tapscott is talking about young people in the USA, I grew up in Ireland where most people couldn’t get access to the Internet, even if they did want it, up until five or ten years ago.  Looking at the figures for 1998 (the year the book was written) only 18.6% of Irish households had a PC (cso.ie, 1998) – that’s not even an Internet connection, just a PC. Even in the UK only 34% of households had a PC (statistics.gov.uk, 2008).

Tapscott admits that he is talking about a small group of early adopters, even by US standards on the pretext that they will inform us on the widespread future adoption by the rest of their generation. Taking that at face value, from this research we can probably deduce more about people who fall into a demographic 5-10 years younger than what is described in the book. With that said, the book offers some interesting insights into a generation that has had a completely different experience of the knowledge continuum compared to previous generations.

In researching the book Tapscott collaborated with over 300 young people.  This research was carried out online over one year on especially dedicated forums. Tapscott also interviews with parents, business leaders, cyber gurus and policy makers and draws on demographic work and market research conducted by the Alliance for Converging Technologies think tank.

According to Tapscott, the main thing that separates the Net Generation from previous generations is that they are more comfortable with technology and more digitally literate than their parents’ generation (the Baby Boomers).  They are at the crux of social transformation because of the way that they communicate, play, shop, learn, work and create communities online.   The kids are out in front, leading the pack and the adults are struggling to catch up and implement educational and social strategies that take digital media into consideration. They are in the midst of a paradigm shift in which the knowledge hierarchy is being flipped on its head. For the first time children are the authorities on something and have valuable skills to teach their parents.

 Stories about six-year-olds programming new VCRs after their parents’ unsuccessful efforts are now cliché. A newer version is the 14-year-old girl whose parents recently asked her to install Net Nanny software on the family computer to keep Internet pornography out of the house.  Of course, her parents are oblivious to the fact that if she sets up the system, she then controls it. ( p36)

Traits that apply to the NGen personality include curiosity, assertiveness, self-reliance and acceptance of diversity.  Tapscott portrays them as active-minded individuals who want to engage in dialogue through their digital media.  They want to be users, rather than viewers.  To them the television is out-dated, in that it does not allow for interaction.

 While N-Geners understand the basic operation of spatial distances, as did previous generations, they appear to lack appreciation of global distances.  They may be the first generation with a truly global perspective.  The world to them is (to use a term of Nicholas Negroponte) “the size of the head of a pin”. (p101)

This generation is more aware of a global context, they think in hypertext – to them everything is linked somehow and the computer augments their thinking, freeing their mind from linear thought. Although he does not go as far as to say it is value-free, Tapscott believes that the Internet has greater neutrality than traditional media.  Kids can control their own world on the Net leading to a greater capacity for questioning, challenging and diversity of opinion. Unlike the TV, the Net provides children with the capacity to develop and learn while also having fun.  Tapscott believes that when kids control their media they develop faster, so the Net Generation has accelerated development.

 Conventional wisdom took a beating in the spring of 1996 when Harvard students effectively challenged their administration’s million-dollar contract wit PepsiCo which would have given the soft drink manufacturer exclusive beverage rights on campus.  The challenge came about as a direct result of a 1993 notice placed on the Internet by university students in Canada. The notice examined PepsiCo’s holdings in Burma [Myanmar….] calls for a boycott of Pepsi products were renewed on university and college campuses all over the continent.  In January 1997, PepsiCo announced its full disengagement from Burma. (p283)

Ideologically, the NGen value independence, individualism, privacy, tolerance, equality, social justice, and freedom of expression and the oppose censorship, and discrimination.  They trust their future only to themselves, trusting their own judgement and abilities but worrying about the wider world and economy and how it will affect their future.  They mistrust government and elites and value a good education although their primary focus is not making money. They value being connected to others and have a strong sense of collective social and civic responsibility and strong opinions on social issues.   The Internet has become the vehicle for questioning and protest of this generation, much as the Baby Boomer generation protested on the streets in the 60s.

 We can already see this in nascent social movements around the world, from the media guerrillas organizing to expose unethical corporations that are pushing smoking or anorexia or exploiting child labor, to the surging students in Serbia working to topple a bankrupt and authoritarian regime.  The Net is their vehicle for revolution – their tract, megaphone, teach-in, bookstore, fundraising event, demonstration, makeshift stage, and war room all in one. (p300)

When Becky met Chuck: How the breakdown of the fourth wall is affecting online fandom.

Becky and Chuck

When Becky met Chuck

Irene McGinn

School of Communications, Dublin City University.

Supervisor: Dr. Debbie Ging.

In part fulfilment of the requirement for the award of M.A. in Film and Television Studies, 2010.

 

Abstract

This dissertation examines the effects of the breakdown of the conventions and functions within traditional narrative that separate the audience from the text and the producers. I am particularly interested in the effects as they pertain to the fandom. Interaction through social networking websites and fan conventions has helped to create a sense of intimacy and collaboration between fans and producers. I will examine the possible repercussions of this, including ethical issues of privacy and power.

I primarily approach this through a case study of the television series Supernatural and its online fandom.  The story of Supernatural broadly centres on two brothers, Sam and Dean Winchester who fight ghosts, werewolves, vampires and various other paranormal creatures together. In this dissertation I examine the close relationship that fans of the series have with the producers. I also look particularly at the representations of the fans and the producers within the Supernatural text and how this correlates with the close fan/producer relationship that exists outside of the text. This is achieved via a combination of a textual analysis of a number of Supernatural episodes and a document analysis of existing interviews, videos, DVD extras and fan comments. Through this research I have found a disparity in fan representations relating to gender. I have also identified a number of positive and negative potential effects of a close fan/producer relationship.

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Changing the World: Biometric Technologies and their Representation in Science Fiction Film

Hollywood movies like Terminator, Mission:Impossible and James Bond tales have heralded biometrics technology for years. Hand scanners, iris recognition and voice recognition, in particular, have taken pride of place. (Robb 2002 p13)

Image of Fingerprint ScannerScience fiction, in all of its forms, has a unique way of suggesting new technologies and critiquing or analysing those in existence. From the writings of Philip K. Dick to long-running television series’ like Star Trek, science fiction is serving a dual role within the world of science.  It is both glorifying and exploring the potential for technological and scientific innovation while at the same time examining the ethical and social ramifications that may arise from such scientific development. In this way it both inspires and challenges scientists in a very direct way. In this essay I will examine the evolution of Biometric Technology and the impact that science fiction has had on its development and reception.

Biometrics, defined by Ronald Hall as “the development of statistical and mathematical methods, which are applicable for the analysis of data problems in the biological sciences.  It also refers to the technologies for measuring and analyzing an individual’s characteristics in terms of physiological and behavioural characteristics.” (2008 p118) The origins of the term are from ancient Greek and literally translate to ‘life measure’[1].  The history of biometrics can be traced back as far as the fourteenth century when it was used by merchants in China where thumbprints and other anatomy measurements were used as a method for identifying and keeping track of customers. (Hall 2008) In more recent times Bertillionage emerged from Paris in the latter part of the 19th Century. Developed by a police clerk called Alphonse Bertillion, Bertillionage was a new method of identifying people by taking measurements of their body. (Kaluszynski 2001) Although these techniques of measuring various dimensions of the body as identifying data were not the advanced technology we have come to think of as biometrics, it is easy to see that today’s biometric technologies have evolved from the principles of these early techniques.

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The role of Montage in Reflexive Documentary.

The Fall of the Romanov Dynasty

Man With a Movie Camera

Human beings construct and impose meaning on the world. We create order. We don’t discover it. We organise a reality that is meaningful for us.  It is around these organisations of reality that filmmakers construct films. (Ruby 2005 p67)

Post-positivist thinking says that there is no reality independent of thought and that only our perception of reality exists.  In the same way, there is no singular, definitive history, as each person’s individual perspective reveals another, often contradictory, side to any given story.  As Ruby puts it: inherent objectivity does not simply reside in the world for human beings to discover it. (Ruby 2005 p36) Reality and truth are subjective notions, particularly when it comes to documenting history and events. It is within these uncertain constraints of what truth and reality are that the Documentary film is situated.

Documentary as a form of non-fiction film exists to serve a number of roles.  It is useful in providing an insight or shedding a light on that which is unknown, it can be used to educate others on important topics, it is a useful tool in the exploration and understanding of people and cultures, and it can be the instigator of political or social change.  Documentary can be used to keep a record of an event or to construct a narrative coherence between numerous events and people. What documentary cannot do (though there may be a public perception that this is exactly what it does) is provide an unbiased objective account of the truth. In reality producers of documentaries can strive towards objectivity and realism or be blatantly subjective in their viewpoint but, as there is unlikely to be any single truth to a subject, they cannot provide the inarguable truth. The framing and context of a documentary, as well as the selection of what portions of information are included (and what is excluded), can make a huge difference to the story that is told and the impact that it will have on the audience.  Documentary constantly inhabits a liminal space, seeking to strike a balance between coherent narrative and realism. Within this space questions of subjectivity and bias are amongst the most important.  An ethical responsibility is placed on any documentary filmmaker who seeks to create a representation of reality. (Chapman 2007) It is, in part, the realisation of this responsibility that has led to the development of the reflexive documentary mode.

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What makes a narrative feminist?

This topic came up in  class in relation to HBO series The Sopranos.  There were a number of interesting questions raised such as  whether the portrayal of any female agency is progressive and if a reductive stereotype like women who manipulate men to suit their own ends can be seen as progressive. The most interesting question was ‘ Can a narrative be feminist without any feminist characters?’

Friday Night Lights Promo

Friday Night Lights: A Feminist Narrative?

I don’t watch the Sopranos but I believe it is possible for a narrative to be feminist without having any feminist characters.  Of the shows I watch, one of the best for portraying a feminist ethic is Friday Night Lights. This is a show that follows the trials and tribulations of life in a small Texas town.  Ostensibly a show about the local high school American Football team, Friday Night Lights was initially marketed at a male audience but changed tactics early in its run when it became obvious that women were equally interested in the show. The head writer and executive producer of the show is Jason Katims. Katims’ previous work includes Roswell and My So-called Life, the latter of which was a teen drama from the mid-nineties that, although short-lived, received critical acclaim for the sensitive way in which it dealt with many social issues like child abuse and drug use.

The female representations in Friday Night Lights over its run so far have been particularly good and the narrative never shies away from sensitive or controversial topics.  The most recent season dealt with a storyline about teen pregnancy and abortion and it tackled the issue head-on without sugar-coating it.  The story showed that there were no easy options available for the young girl, Becky, who was pregnant, and that she would have to make the decision herself.

Still from Friday Night Lights

This show tackles controversial topics like abortion.

The mirroring of her situation with that of her mother’s was very effective.  Her mother had been very young when Becky was born and seemed to harbour some resentment towards her daughter for this. Equally interesting and unexpected was the genuine loss that the teenaged father of the child was portrayed as experiencing when he was told that Becky had decided to have an abortion since this is not a point of view that TV drama often tends to explore. Overall this was just one of a series of issues that this programme successfully portrayed in a sensitive and realistic way.



Images from popmatters.com and mediadecay.com